Yurupary: mito, leyenda y epopeya del Vaupes / Hector H. Orjuela ; con la traduccion de la “Leggenda dell’ Jurupary” del conde Ermanno Stradelli por Susana. User file_la-leyenda-de-yurupary-pdf_html does not exist. To upload a file just follow these simple steps: Beneficios de utilizar zippyshare. Para subir un. LIBRO YURUPARY PDF – 30 Oct LEYENDA DE YURUPARY by Caicedo de Cajigas, Cecilia and a great 4ANTICUARIADO – LIBRO USADO.

Author: Zolozil Doujas
Country: Sudan
Language: English (Spanish)
Genre: Career
Published (Last): 22 March 2016
Pages: 165
PDF File Size: 7.74 Mb
ePub File Size: 14.43 Mb
ISBN: 402-4-73439-874-8
Downloads: 82403
Price: Free* [*Free Regsitration Required]
Uploader: Zolohn

In this respect, the Kamatxi flutes were very similar to the sacred flutes of the Northwest Amazon.

It seems plausible to suggest that the ethnic frontiers between the Arawak-speaking peoples of the upper Guainia, Cassiquiare, and Orinoco, and the Saliva-speaking peoples such as the Piaroa were characterized by a mixing of traditions early in colonial history. Identity will never be lost as long as power is maintained over ykrupary most potent, primordial symbol.

Government Printing Office, Washington D. Order a copy Copyright or permission restrictions may apply.

Adapted from Ortiz and Pradillaby M. The figures of Kuwai and Dzuliferialong with Kuwaikaniri and Kaaliall of the northern Arawakan tradition, were essentially transformed into other entities in the Cubeo tradition.

Handbook of South American Indians. As a result a huge deluge of water inundated them 6 and Kuwai swallowed three out of the 4 boys.

It is important to take into account the nature of the psychoactive experiences resulting from the mixture of the two: Uma Etnografia de Signos Baniwa. Send this link to let others join your presentation: To examine the Hehenawa and Hohodene cross-fertilization of ideas in depth requires a more extended treatment than we are able to give here; suffice it to say that Hohodene of the upper Aiary River and Hehenawa of the upper Cuduiary produced a unique frontier version of eastern Tukanoan and northern Arawakan traditions.


Reproduction in nature is a model through which humans reflect on their own biological and social reproduction.


But it is most especially at Hipana that the signs and symbolic elaboration in the petroglyphs are a narrative in themselves. Since then, a veritable library of ethnological, ethnohistoric, ethnomusicological, ecological, and linguistic material has been produced in bibliography, see references to: Among the defining features of this indigenous religious tradition were: The boulders and petroglyphs illustrate Figure 3 below the following elements representing Kuwai: Reset share links Resets both viewing and editing links coeditors shown below are not affected.

The problem with this is that northern Arawakan-societies have features in their history of shamanic practice that distinguish it from Tukanoan versions. Catalogue Persistent Identifier https: Continuity of these traditions desargar perceived to be constantly threatened by enemy outsiders.

The Yurimagua may possibly have been northern Arawak-speaking, since the Manao of the Middle Rio Negro, who descargr a similar cult, traded with them in “gold, Vermillion [urucu], manioc graters, hammocks with various kinds of clubs and shields, that they worked very curiously. It centered around a spirit yurkpary Guaricana, whom they worshiped in a special hut barred to women and children.

BookOnline – Google Books. In their intense connections with the natural world, the ancient artists who chiseled the petroglyphs into the boulders made them in such a way as to be mostly visible when the rivers are low the dry seasonbut at the height of the rainy season, the petroglyphs disappear altogether, submerged by the powerful waters descragar the rivers.


Two hundred years after von Humboldt observed their importance, Hohodene jaguar shaman Mandu da Silva visited that same area to warn the people of an impending disaster if they forgot their traditions, because they were the people’s only means of surviving against colonial yurrupary Wright, The parts were divided amongst various lands. In the Library Request this item to view in the Library’s reading rooms using your library card.

palosose’s favorites | Flickr

Hija de Arianda, y lobro violada por uno de descarrgar seguidores de Yurupari durante las fiestas. Each sib was traditionally associated with a ceremonial function chief, shaman, warrior, dancer, servantespecially important during the complex rites of passage in which sacred flutes and trumpets were played.

Request this item to view in the Library’s reading rooms using your library card. They could also be played to make the forest-fruits grow.

Mitologia Guarequenaby O. Here we have a coincidentia oppositorum where the preyed upon sloth has the teeth and facial features of the predator.

– Free File Hosting

Present to your audience. This is one of the most important tasks of the priestly chanters who perform the kalidzamai. Why was Kuwai a sloth?